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Towards a New Interpretation of the Evidence for Reincarnation
Rev. Professor Francois Brune

Theories of reincarnation are extremely varied and most frequently incompatible with each other according to the cultures, the centuries, and the ‘messages’ or ‘revelations’ received from the beyond. However, the content of the evidence that has been accumulating for some years is enormous and cannot simply be ignored. But perhaps it has to do with some mystery rather more subtle than the explanations habitually advanced by the proponents of reincarnation.

Psychoanalysts from the time of Freud and Jung have already recognised that they are discovering in the consciousness of their clients psychological structures that appear to lead virtually an autonomous existence, a phenomena closely resembling the medieval theory of ‘possession’. Without going so far, recent research into transcendental or transpersonal psychology have revealed at which point we can sometimes be dominated by a strange thought that more or less takes over our lives. Certain therapies that have tried to free clients from their obsessions or their anguish by attributing these conditions to former lives have concluded by realising that the sicknesses involved are in reality due to deceased beings, and that the only possible therapy is to liberate the two persons at the same time, the disturbed living individual and the disturbed departed being.